Within The Veil (Part I)

Hbr 6:1-20 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
 And this will we do, if God permit.
 For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
 And have tasted the good word of God, and the powers of the world to come,
 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame.
 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
 But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.
 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
 For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
 And so, after he had patiently endured, he obtained the promise.

For men verily swear by the greater: and an oath for confirmation [is] to them an end of all strife.
 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath:
 That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
 Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
 Whither the forerunner is for us entered, [even] Jesus, made a high priest for ever after the order of Melchisedec.


It becomes clear that what happened to the Jews has also happened to the righteous gentile in Christ and that both share the common bond of failure, though many fancy they have achieved what may be considered “success” apart from G-d and even brought back to G-d, as talents spent in His service in the world apart from Him; and although G-d appreciates the same if the intent was never shaken nor dissuaded, by all means, righteous and the means just and fair, they are ultimately the product and provision of a people who have strayed and gone after their own, thus failing their L-rd and G-d.


Psa 50:12 If I were hungry, I would not tell thee: for the world [is] mine, and the fulness thereof. 


G-d needs nothing, is all-sufficient unto Himself. But in giving unto His Son and endeavoring to build up His Kingdom on earth as it is in Heaven, we may give something back to He who created us, the world and everything in it.

Anything we go into the world to attain by way of spending our talents wisely, in order to bring back something to Him, are ultimately as filthy rags…

And so, we find people, who have, in ignorance, remained in their sins, even ignorant of their G-d and their Enemy in the world, are often blessed as being those who have not seen and yet believed, if they were only made aware of what they may have and have not, as doing more for their G-d even in ignorance thereof than those who have seen, and fallen away. They bring to G-d, by sheer accident and unavoidable consequence of being created beings, more of what G-d who needs nothing may enjoy in the world He created. More than they who have served a church or religious organization all their lives long, but have never really experienced what G-d intended for them in a Kingdom that exists, for the larger part, within themselves, in a Kingdom on Earth as it may be in Heaven sort of Way; for lack of any stimulus package worth receiving from their Head or governing body, of which we are all members divided by as much and more than we may ever be united on earth as it is not in heaven.


Pro 20:5 Counsel in the heart of man [is like] deep water, but a man of understanding will draw it out.


The few societies, empires, kingdoms, etc., that may have been and endured for a time, have always been short lived in anything more than the imaginations of mankind, provoking immediately all that is or may be considered Romanesque ill-intention and misunderstanding, envy and resentment.

A successful Jew can give off an air that though sweet as roses and honey, is intolerable in a world of struggling nomads, searching for a home outward rather than finding the Kingdom within and being at home whithersoever they may Rome.

And so, we find, any reality that lacks an “Jewish Ghetto,” an oppressed minority if not majority; an exploited populace, is one in which there may be very few instances of G-dliness and signs of people enjoying a relationship with G-d, and no trouble understanding why such realities are few and far between, increasingly hard to share and always at risk both within and without.

Miracle, wonder, signs, pure, radiant bliss, and exaltation of men made like unto gods often absent in the mix, as wheat grows with weeds…It’s our mistakes and foolishness, our sufferings and affliction that become the jewels in our crowns. Because the intent is not self-seeking, nor boastful but pure, though the vessel itself, of necessity, become unclean and wax old and feel its brokenness and shame.

Thus, the only Way in which I see Christianity being a valid religion other than its Saving Head who is, was and shall be intent on walking in a Way and manner everlasting, i.e., Judaism, is that as with the Jews, they got their start as a people hated for their religion and privilege. The Faith and Fate began as one of a separated and oppressed people.


“That Christianity began as the faith of the oppressed cannot be stressed enough. Jesus, his disciples, and all who heard and followed him in his lifetime, with few exceptions, were poor, tyrannized subjects of the Roman Empire…For generations after the death of Jesus, those professing faith in him were ruthlessly victimized by the Romans and often martyred for their faith.”

~The Politics Of Jesus by Obery M. Hendricks, Jr.


Most US citizens know this today as being “structured inferiors” of the Grand Delusion.


“Another factor contributing to the poverty of Israel was widespread indebtedness. Because with subsistence farming, there is no surplus after basic consumption, large numbers of peasants had to borrow funds from the wealthy in order to pay Roman taxes. Similar to the experiences of sharecroppers in America’s southland, many farmers had no choice but to repeat this pattern of borrowing every year until their burden of debt became so great that they were no longer able to meet the payments and were forced into default.”

~The Politics Of Jesus by Obery M. Hendricks, Jr.



Mar 5:1-10 And they came over unto the other side of the sea, into the country of the Gadarenes.

 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

 Who had [his] dwelling among the tombs; and no man could bind him, no, not with chains:

 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any [man] tame him.

 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

 But when he saw Jesus afar off, he ran and worshipped him,

 And cried with a loud voice, and said, What have I to do with thee, Jesus, [thou] Son of the most high God? I adjure thee by God, that thou torment me not.

 For he said unto him, Come out of the man, [thou] unclean spirit.

 And he asked him, What [is] thy name? And he answered, saying, My name [is] Legion: for we are many.

 And he besought him much that he would not send them away out of the country.


“This passage is almost universally understood to be an account of a healing-an exorcism-of a man gone wild with self-destruction. Mark tells us that the cause of the man’s madness is possession by a demon, an “unclean spirit.” This understanding of Mark 5:1-13 is pretty much self-evident, except for one small detail: the “unclean spirit” does not ask Jesus to send him out of the man; it asks Jesus “not to send it out of the country.”


“Why is this significant? Because it informs us that the “man” in this account is not an individual man at all, but a collective man, a representative character meant to stand for the country,” or the people of Israel. Similarly, the “unclean spirit” that possessed the people and caused such self-destructive chaos among them is not an individual demon, but also a collective presence. Who or what was that collective demonic presence that had possessed the country? The demon identifies itself as “Legion, for we are many.

{Yet} He reminds [Us] although [We] are ultimately responsible for our own lives and accomplishments, the wretchedness of [Our] plight is not the result of irresponsibility or laziness or some inherent failing of [Our} own. Rather, it is the result of exploitation and maltreatment by those who rule [Us]. [We] have been abused, sinned against, [and] victimized by those whom the fruits of our labour have so greatly enriched….circumstances are as they are not because there is something wrong with [Us] but because there is something wrong with those who oppress [Us].

….people can break their demonic chains if they stop dissipating their power through self-defeating attitudes and behaviours.

…policies, governmental officials, corporate officers, events and developments, and greedy elites that are responsible for the impoverishment of the people.”


~The Politics Of Jesus by Obery M. Hendricks, Jr



It is sinners who come to love G-d through Y’shua the Messiah, not the Righteous, or at least not in the same way and fashion. For one knows not the Gift of Salvation quite like one who has lost all hope, been dragged through the mire of despair and maltreatment and has nothing left to rejoice in other than knowledge of G-d and His everlasting Gift of propitiation.


1Jo 4:10 Herein is love, not that we loved G-d, but that he loved us, and sent his Son to be the propitiation for our sins.


When one feels this difference, one is made ever grateful for what matters most to G-d – His Creation. And one learns to despise riches, bitches, and snitches, and all honour ill-gotten and proudly received…Things which destroy the natural world and the heavenly soul, pave paradise and put up a parking lot.

However, inventiveness and ingenuity are never more essential to the common welfare and peace of mankind than when the above threatens to overtake a people greedy for anything at all, and desperate to escape a life unbearable.

When rightly implemented and liberally shared, tender mercies go a long way toward keeping the peace and ensuring the lasting, ennobling Liberty of a Nation otherwise given to ennui and collapse, or the opposite, and overwhelming and caustic business that plagues humanity more than aide.


All forms of selfishness defile the man, but I feel riches ill-gotten and badly or irresponsibly spent are better than abundance kept back, riches hoarded and poverty enforced…


Pro 11:26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.


Now one may argue that by way of enforced penury, ye may rightly afflict the sinner unto salvation and curb an appetite for the sinful by keeping the same out of reach; the means for procuring out of pocket. But this is villainy! Better would be prohibition and strict Nazi justice than this cowardly blighting of mankind’s freedoms.


However, neither are correct nor have anything to do with G-d’s Way and Law of Liberty


Yet at such times as the scenario above may take place or be found necessary, men of stoic heart and superhuman endurance are born and put to the test.

Such folly is also a time when Israel is put in remembrance of what truly matters, and the cost of straying from Torah living and counsel/judgment.


Control breeds contempt, not contrition that saves.


Mat 18:4 Whosoever, therefore, shall humble himself as this little child, the same is greatest in the kingdom of heaven.


What the United States is currently enabling and enforcing on a global scale may cost us the only thing that matters on the same scale.


What really doesn’t matter defiles most and ruins all.


Isa 5:14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.


In the past decade we have seen or experienced the widespread embarrassment of the rich and the famous, and paid the price of maintaining wealth in wicked times…


We have also felt the wickedness of the poor and the disadvantaged or destitute trying to take advantage of the same times and become rich or competent so as to survive a coming upheaval rather than seek righteousness and justice for one as for all at personal cost and an national humiliation endured for our good rather than our ill; the ensuing jeopardy that the simple fall into when all men seek their own gain and personal prosperity rather than demand equity and truth in all areas of life.


The answer is not to make the insane or unlawful seem normal and lawful but to endure what you are and own it without pride. For in denial of circumstance is the Exodus of the human soul.


Dog eat dog times will do that to people if they don’t have their heads on straight and panic, they become a mad dog.


Mar 7:24-29 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know [it]: but he could not be hid.
 For a [certain] woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread and to cast [it] unto the dogs.
 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.


It may be for no other reason than men, otherwise righteous, being convinced that among their given rights are the right to own anything or anyone, employing both or either however they see fit or as seems meet to them rather than according to the Law and Torah.


Such is folly that drains life and the humanity of the world of all meaning, practical worth, and common bonds.


Psa 37:16 A little that a righteous man hath is better than the riches of many wicked. 


Times like these were made to avoid Taster’s Choice, but people become deluded and place their hopes upon majority rule by democratic legislature and mob influence; upon the wickedness of foreflushing, self-serving first families and presidential kings, eventually coming to depend upon Pharoah presidential kings which dole out injustice in the hope of provisions of emptiness liberally available unto the empty and wanting, further weakened by the same liberality. ‘Tis churlish thinking…


 Ruth 1:21a I went out full, and the L-RD hath brought me home again empty: 


2Esdras 7:25b empty things are for the empty, and full things are for the full.


Mat 13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.


The solution is clearly no easy one.


Multitudes now, forsake the Lord that bought them, whom they’ve been taking for granted for generations.


Suddenly, when He is the only real solution remaining, we find ourselves ill-prepared to accept His Government and abide by His Commandments and Will.


Psa 95:7-11 For he is our G-d; and we are the people of his pasture and the sheep of his hand. Today if ye will hear his voice,
 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
 When your fathers tempted me, proved me, and saw my work.
 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
 Unto whom I sware in my wrath that they should not enter into my rest.


Marvel not that so many are gung-ho to be doing and busy with anything at all, lawful or permissible or not.


1Cr 6:12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. 


 1Cr 10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.


Such was the generation that reviled the L-RD and Moses in the wilderness and could not stand to wait a moment single for anything. Demanding a god of gold be fashioned for them to bow down to, worship and follow, or rather dance their merry way around from one slaughter to another and onward to Hades at the last. Or them what came to the Temple to snatch sacrifices for themselves.


Jam 4:1-10 From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?
 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
 Ye ask, and receive not, because ye ask amiss, that ye may consume [it] upon your lusts.
 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever, therefore, will be a friend of the world is the enemy of God.
 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
 Draw nigh to God, and he will draw nigh to you. Cleanse [your] hands, [ye] sinners; and purify [your] hearts, [ye] double minded.
 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and [your] joy to heaviness.
 Humble yourselves in the sight of the Lord, and he shall lift you up.


Again, such times are when the whore is not necessarily the enemy unless we make her one by following her example or continuing to treat her as a whore and ill-using that which may have been reaped during her prostitution of Zion and herself.


The Whore’s Dedicated Profits

Isaiah 23:13-18

Behold the land of the Chaldeans! This is the people that was not; Assyria destined it for wild beasts. They erected their siege towers, they stripped her palaces bare, they made her a ruin.
Wail, O ships of Tarshish,
for your stronghold is laid waste.

 In that day Tyre will be forgotten for seventy years, like the days of one king. At the end of seventy years, it will happen to Tyre as in the song of the prostitute:
“Take a harp;
go about the city,
O forgotten prostitute!
Make sweet melody;
sing many songs,
that you may be remembered.”

 At the end of seventy years, the L-RD will visit Tyre, and she will return to her wages and will prostitute herself with all the kingdoms of the world on the face of the earth. Her merchandise and her wages will be holy to the L-RD. It will not be stored or hoarded, but her merchandise will supply abundant food and fine clothing for those who dwell before the L-RD.



The most wicked of men and women may be redeemed if they will but turn from their wickedness and work righteousness.

These times are difficult to provide and dole or mete out justice for and thus Pharaoh’s are enthroned and vileness and hardness of heart are more widespread among even the righteous as a matter of desperation and survival.


It is hard to judge these times.


No one hungers or thirsts for righteousness, and thus are never filled.

 The appetite of the dog.


How may a nation abandon itself and seek the L-RD in the wilderness when that wilderness is “modern civilization” fast overtaking and despoiling all that may have been considered wild and free? And further, the absurdity of wilderness protection becomes a valid alternative to Armageddon?




The American culture of the Arts used to be something the poor and the destitute produced in order to pass the time and comfort themselves.


When the same became a lot of self-important, self-aggrandized absurdity with little or none respect for G-d, “that wicked” was well prepared to take advantage of and sport its gain to civilized society’s everlasting ruin.


Apart from devotion to G-d and a common thread of allegiance that sews a banner of freedom and sensible opportunity unto righteous prosperity, we will FAIL to restore what truly makes our nation great and from the least to the greatest among men, joyful, hopeful and of humble regard one for another, of service to themselves and their nation, neighbor and G-d.


Otherwise, we’re talking chaos and rebellion for, of and by the people…It won’t happen. Most likely the troops will be welcomed home to do the same thing here they were sent to Iraq to do. Contain, keep order and squash any uprisings that are at all a threat to the lawful peace and administration of Justice for, of and by the people.  Illicitly minded rebellion will do nothing but bring on Roman legions to build Rome and USA will vanish overnight.

The repeal of all law, making drugs and prostitution, abortion, guns and gay marriage legal for the sake of making money for those who lust for the same certainly is chaos and rebellion.
The government was structured and has been until recently for, of and by the people…
The War on Terror began because the Government has been forced by the will of the people to find new and inventive ways of governing the chulrish multitudes born of too much freedom, who are as a matter of course, rebellious and illicitly minded


Do not, I pray thee, stay the course a moment longer.


Psa 10:3 For the wicked boasteth of his heart’s desire, and blesseth the covetous, [whom] the L-RD abhorreth. 


About barzdovg666

I'm a revelationist/prophestylist, and lover and servant of HaShem of Hosts.
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3 Responses to Within The Veil (Part I)

  1. Tim Smith says:

    Why do you say G-d and not God? Are you afraid of offending some one? Should you be thus afraid? Are you ashamed of God? How sad that you do not have the courage to say GOD.

    • barzdovg666 says:

      Because of “Kdusha,”(Holiness) and in order to prevent mispronunciation of the four-letter Name (The Essence of the L-RD), Jews usually substitute the Name with a single Hebrew letter or phrase, or as HASHEM, or Adonai. In Traditional Siddurim and Bibles you may find G-d’s Essence Name. This is the four-letter Name that starts with the letter “Yood.” A True Jew will never say this Name because of “Yir-at HASHEM,” or Fear and Deep Devotion of/to G-d.
      It has to do with the commandment about taking G-d’s name in vain. It is believed that if the name was written on a piece of paper and the paper was crumpled, discarded, or destroyed it would be considered a sin.

      • barzdovg666 says:

        “Often the vowels ‘adonai’ would accompany the letters of ‘HaShem’ in written text, which gave rise to the mistaken form ‘Jehovah’ found in some Christian translations. The original pronounciation of HaShem or the Name was lost; modern attempts at recovery such as ‘Yaweh’ are conjectural and have no support from tradition.” ~Etz Hayim

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