And Now You Know Why…(closets&housetops)

  methuselah

deuteronomy9_17

Deu 8:3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every [word] that proceedeth out of the mouth of the LORD doth man live.

deuteronomy11_8

Mat 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

deuteronomy1_29-30

Defeat of King Sihon

So I sent messengers from the wilderness of Kedemoth to King Sihon of Heshbon with the following terms of peace: ‘If you let me pass through your land, I will travel only along the road; I will turn aside neither to the right nor to the left. You shall sell me food for money, so that I may eat, and supply me water for money, so that I may drink. Only allow me to pass through on foot— just as the descendants of Esau who live in Seir have done for me and likewise the Moabites who live in Ar—until I cross the Jordan into the land that the Lord our God is giving us.’ But King Sihon of Heshbon was not willing to let us pass through, for the Lord your God had hardened his spirit and made his heart defiant in order to hand him over to you, as he has now done.

The Lord said to me, ‘See, I have begun to give Sihon and his land over to you. Begin now to take possession of his land.’ So when Sihon came out against us, he and all his people for battle at Jahaz, the Lord our God gave him over to us; and we struck him down, along with his offspring and all his people. At that time we captured all his towns, and in each town we utterly destroyed men, women, and children. We left not a single survivor. Only the livestock we kept as spoil for ourselves, as well as the plunder of the towns that we had captured. From Aroer on the edge of the Wadi Arnon (including the town that is in the wadi itself) as far as Gilead, there was no citadel too high for us. The Lord our God gave everything to us. You did not encroach, however, on the land of the Ammonites, avoiding the whole upper region of the Wadi Jabbok as well as the towns of the hill country, just as the Lord our God had charged.

Defeat of King Og

When we headed up the road to Bashan, King Og of Bashan came out against us, he and all his people, for battle at Edrei. The Lord said to me, ‘Do not fear him, for I have handed him over to you, along with his people and his land. Do to him as you did to King Sihon of the Amorites, who reigned in Heshbon.’ So the Lord our God also handed over to us King Og of Bashan and all his people. We struck him down until not a single survivor was left. At that time we captured all his towns; there was no citadel that we did not take from them—sixty towns, the whole region of Argob, the kingdom of Og in Bashan. All these were fortress towns with high walls, double gates, and bars, besides a great many villages. And we utterly destroyed them, as we had done to King Sihon of Heshbon, in each city utterly destroying men, women, and children. But all the livestock and the plunder of the towns we kept as spoil for ourselves.

So at that time we took from the two kings of the Amorites the land beyond the Jordan, from the Wadi Arnon to Mount Hermon (the Sidonians call Hermon Sirion, while the Amorites call it Senir), all the towns of the tableland, the whole of Gilead, and all of Bashan, as far as Salecah and Edrei, towns of Og’s kingdom in Bashan. (Now only King Og of Bashan was left of the remnant of the Rephaim. In fact his bed, an iron bed, can still be seen in Rabbah of the Ammonites. By the common cubit it is nine cubits long and four cubits wide.) As for the land that we took possession of at that time, I gave to the Reubenites and Gadites the territory north of Aroer that is on the edge of the Wadi Arnon, as well as half the hill country of Gilead with its towns, and I gave to the half-tribe of Manasseh the rest of Gilead and all of Bashan, Og’s kingdom. (The whole region of Argob: all that portion of Bashan used to be called a land of Rephaim; Jair the Manassite acquired the whole region of Argob as far as the border of the Geshurites and the Maacathites, and he named them—that is, Bashan—after himself, Havvoth-jair, as it is to this day.) To Machir I gave Gilead. And to the Reubenites and the Gadites I gave the territory from Gilead as far as the Wadi Arnon, with the middle of the wadi as a boundary, and up to the Jabbok, the wadi being the boundary of the Ammonites; the Arabah also, with the Jordan and its banks, from Chinnereth down to the sea of the Arabah, the Dead Sea, with the lower slopes of Pisgah on the east.

At that time, I charged you as follows: ‘Although the Lord your God has given you this land to occupy, all your troops shall cross over armed as the vanguard of your Israelite kin. Only your wives, your children, and your livestock—I know that you have much livestock—shall stay behind in the towns that I have given to you. When the Lord gives rest to your kindred, as to you, and they too have occupied the land that the Lord your God is giving them beyond the Jordan, then each of you may return to the property that I have given to you.’ And I charged Joshua as well at that time, saying: ‘Your own eyes have seen everything that the Lord your God has done to these two kings; so the Lord will do to all the kingdoms into which you are about to cross. Do not fear them, for it is the Lord your God who fights for you.’

shield of israel

Prayer for Deliverance from Enemies
Contend, O Lord, with those who contend with me;
fight against those who fight against me!
Take hold of shield and buckler,
and rise up to help me!
Draw the spear and javelin
against my pursuers;
say to my soul,
‘I am your salvation.’

Let them be put to shame and dishonour
who seek after my life.
Let them be turned back and confounded
who devise evil against me.
Let them be like chaff before the wind,
with the angel of the Lord driving them on.
Let their way be dark and slippery,
with the angel of the Lord pursuing them.

For without cause they hid their net for me;
without cause they dug a pit for my life.
Let ruin come on them unawares.
And let the net that they hid ensnare them;
let them fall in it—to their ruin.

Then my soul shall rejoice in the Lord,
exulting in his deliverance.
All my bones shall say,
‘O Lord, who is like you?
You deliver the weak
from those too strong for them,
the weak and needy from those who despoil them.’

Malicious witnesses rise up;
they ask me about things I do not know.
They repay me evil for good;
my soul is forlorn.
But as for me, when they were sick,
I wore sackcloth;
I afflicted myself with fasting.
I prayed with head bowed on my bosom,
as though I grieved for a friend or a brother;
I went about as one who laments for a mother,
bowed down and in mourning.

But at my stumbling they gathered in glee,
they gathered together against me;
ruffians whom I did not know
tore at me without ceasing;
they impiously mocked more and more,
gnashing at me with their teeth.

How long, O Lord, will you look on?
Rescue me from their ravages,
my life from the lions!
Then I will thank you in the great congregation;
in the mighty throng I will praise you.

Do not let my treacherous enemies rejoice over me,
or those who hate me without cause wink the eye.
For they do not speak peace,
but they conceive deceitful words
against those who are quiet in the land.
They open wide their mouths against me;
they say, ‘Aha, Aha,
our eyes have seen it.’

You have seen, O Lord; do not be silent!
O Lord, do not be far from me!
Wake up! Bestir yourself for my defence,
for my cause, my God and my Lord!
Vindicate me, O Lord, my God,
according to your righteousness,
and do not let them rejoice over me.
Do not let them say to themselves,
‘Aha, we have our heart’s desire.’
Do not let them say, ‘We have swallowed you up.’

Let all those who rejoice at my calamity
be put to shame and confusion;
let those who exalt themselves against me
be clothed with shame and dishonour.

Let those who desire my vindication
shout for joy and be glad,
and say evermore,
‘Great is the Lord,
who delights in the welfare of his servant.’
Then my tongue shall tell of your righteousness
and of your praise all day long.

 

Human Wickedness and Divine Goodness
Transgression speaks to the wicked
deep in their hearts;
there is no fear of God
before their eyes.
For they flatter themselves in their own eyes
that their iniquity cannot be found out and hated.
The words of their mouths are mischief and deceit;
they have ceased to act wisely and do good.
They plot mischief while on their beds;
they are set on a way that is not good;
they do not reject evil.

Your steadfast love, O Lord, extends to the heavens,
your faithfulness to the clouds.
Your righteousness is like the mighty mountains,
your judgements are like the great deep;
you save humans and animals alike, O Lord.

How precious is your steadfast love, O God!
All people may take refuge in the shadow of your wings.
They feast on the abundance of your house,
and you give them drink from the river of your delights.
For with you is the fountain of life;
in your light we see light.

O continue your steadfast love to those who know you,
and your salvation to the upright of heart!
Do not let the foot of the arrogant tread on me,
or the hand of the wicked drive me away.
There the evildoers lie prostrate;
they are thrust down, unable to rise.

  nightwatch

Proclamation against Babylon
On a bare hill raise a signal,
cry aloud to them;
wave the hand for them to enter
the gates of the nobles.
I myself have commanded my consecrated ones,
have summoned my warriors, my proudly exulting ones,
to execute my anger.

Listen, a tumult on the mountains
as of a great multitude!
Listen, an uproar of kingdoms,
of nations gathering together!
The Lord of hosts is mustering
an army for battle.
They come from a distant land,
from the end of the heavens,
the Lord and the weapons of his indignation,
to destroy the whole earth.

Wail, for the day of the Lord is near;
it will come like destruction from the Almighty!
Therefore all hands will be feeble,
and every human heart will fail,
and they will be dismayed.
Pangs and agony will seize them;
they will be in anguish like a woman in labour.
They will look aghast at one another;
their faces will be aflame.
See, the day of the Lord comes,
cruel, with wrath and fierce anger,
to make the earth a desolation,
and to destroy its sinners from it.
For the stars of the heavens and their constellations
will not give their light;
the sun will be dark at its rising,
and the moon will not shed its light.
I will punish the world for its evil,
and the wicked for their iniquity;
I will put an end to the pride of the arrogant,
and lay low the insolence of tyrants.
I will make mortals more rare than fine gold,
and humans than the gold of Ophir.
Therefore I will make the heavens tremble,
and the earth will be shaken out of its place,
at the wrath of the Lord of hosts
on the day of his fierce anger.
Like a hunted gazelle,
or like sheep with no one to gather them,
all will turn to their own people,
and all will flee to their own lands.
Whoever is found will be thrust through,
and whoever is caught will fall by the sword.
Their infants will be dashed to pieces
before their eyes;
their houses will be plundered,
and their wives ravished.
See, I am stirring up the Medes against them,
who have no regard for silver
and do not delight in gold.
Their bows will slaughter the young men;
they will have no mercy on the fruit of the womb;
their eyes will not pity children.
And Babylon, the glory of kingdoms,
the splendour and pride of the Chaldeans,
will be like Sodom and Gomorrah
when God overthrew them.
It will never be inhabited
or lived in for all generations;
Arabs will not pitch their tents there,
shepherds will not make their flocks lie down there.
But wild animals will lie down there,
and its houses will be full of howling creatures;
there ostriches will live,
and there goat-demons will dance.
Hyenas will cry in its towers,
and jackals in the pleasant palaces;
its time is close at hand,
and its days will not be prolonged.

Restoration of Judah

But the Lord will have compassion on Jacob and will again choose Israel, and will set them in their own land; and aliens will join them and attach themselves to the house of Jacob. And the nations will take them and bring them to their place, and the house of Israel will possess the nations as male and female slaves in the Lord’s land; they will take captive those who were their captors, and rule over those who oppressed them.

Downfall of the King of Babylon

When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, you will take up this taunt against the king of Babylon:
How the oppressor has ceased!
How his insolence has ceased!
The Lord has broken the staff of the wicked,
the sceptre of rulers,
that struck down the peoples in wrath
with unceasing blows,
that ruled the nations in anger
with unrelenting persecution.
The whole earth is at rest and quiet;
they break forth into singing.
The cypresses exult over you,
the cedars of Lebanon, saying,
‘Since you were laid low,
no one comes to cut us down.’
Sheol beneath is stirred up
to meet you when you come;
it rouses the shades to greet you,
all who were leaders of the earth;
it raises from their thrones
all who were kings of the nations.
All of them will speak
and say to you:
‘You too have become as weak as we are!
You have become like us!’
Your pomp is brought down to Sheol,
and the sound of your harps;
maggots are the bed beneath you,
and worms are your covering.

How you are fallen from heaven,
O Day Star, son of Dawn!
How you are cut down to the ground,
you who laid the nations low!
You said in your heart,
‘I will ascend to heaven;
I will raise my throne
above the stars of God;
I will sit on the mount of assembly
on the heights of Zaphon;
I will ascend to the tops of the clouds,
I will make myself like the Most High.’
But you are brought down to Sheol,
to the depths of the Pit.
Those who see you will stare at you,
and ponder over you:
‘Is this the man who made the earth tremble,
who shook kingdoms,
who made the world like a desert
and overthrew its cities,
who would not let his prisoners go home?’
All the kings of the nations lie in glory,
each in his own tomb;
but you are cast out, away from your grave,
like loathsome carrion,
clothed with the dead, those pierced by the sword,
who go down to the stones of the Pit,
like a corpse trampled underfoot.
You will not be joined with them in burial,
because you have destroyed your land,
you have killed your people.

May the descendants of evildoers
nevermore be named!
Prepare slaughter for his sons
because of the guilt of their father.
Let them never rise to possess the earth
or cover the face of the world with cities.

I will rise up against them, says the Lord of hosts, and will cut off from Babylon name and remnant, offspring and posterity, says the Lord. And I will make it a possession of the hedgehog, and pools of water, and I will sweep it with the broom of destruction, says the Lord of hosts.

the final act

An Oracle concerning Assyria

The Lord of hosts has sworn:
As I have designed,
so shall it be;
and as I have planned,
so shall it come to pass:
I will break the Assyrian in my land,
and on my mountains trample him under foot;
his yoke shall be removed from them,
and his burden from their shoulders.
This is the plan that is planned
concerning the whole earth;
and this is the hand that is stretched out
over all the nations.
For the Lord of hosts has planned,
and who will annul it?
His hand is stretched out,
and who will turn it back?

An Oracle concerning Philistia

In the year that King Ahaz died this oracle came:

Do not rejoice, all you Philistines,
that the rod that struck you is broken,
for from the root of the snake will come forth an adder,
and its fruit will be a flying fiery serpent.
The firstborn of the poor will graze,
and the needy lie down in safety;
but I will make your root die of famine,
and your remnant I will kill.
Wail, O gate; cry, O city;
melt in fear, O Philistia, all of you!
For smoke comes out of the north,
and there is no straggler in its ranks.

What will one answer the messengers of the nation?
‘The Lord has founded Zion,
and the needy among his people
will find refuge in her.’

Complacent Self-Indulgence Will Be Punished

Alas for those who are at ease in Zion,
and for those who feel secure on Mount Samaria,
the notables of the first of the nations,
to whom the house of Israel resorts!
Cross over to Calneh, and see;
from there go to Hamath the great;
then go down to Gath of the Philistines.
Are you better than these kingdoms?
Or is your territory greater than their territory,
O you that put far away the evil day,
and bring near a reign of violence?

Alas for those who lie on beds of ivory,
and lounge on their couches,
and eat lambs from the flock,
and calves from the stall;
who sing idle songs to the sound of the harp,
and like David improvise on instruments of music;
who drink wine from bowls,
and anoint themselves with the finest oils,
but are not grieved over the ruin of Joseph!
Therefore they shall now be the first to go into exile,
and the revelry of the loungers shall pass away.

The Lord God has sworn by himself
(says the Lord, the God of hosts):
I abhor the pride of Jacob
and hate his strongholds;
and I will deliver up the city and all that is in it.

If ten people remain in one house, they shall die. And if a relative, one who burns the dead, who makes a burning for him, shall take up the body to bring it out of the house, and shall say to someone in the innermost parts of the house, ‘Is anyone else with you?’ the answer will come, ‘No.’ Then the relative shall say, ‘Hush! We must not mention the name of the Lord.’

See, the Lord commands,
and the great house shall be shattered to bits,
and the little house to pieces.
Do horses run on rocks?
Does one plough the sea with oxen?
But you have turned justice into poison
and the fruit of righteousness into wormwood—
you who rejoice in a thing of nothingness
who say, ‘Have we not by our own strength
taken for ourselves?’
Indeed, I am raising up against you a nation,
O house of Israel, says the Lord, the God of hosts,
and they shall oppress you from Sea
to Sea.

  oppress

Luke 12:1-59 ¶ In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

But he that denieth me before men shall be denied before the angels of God.

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

And when they bring you unto the synagogues, and [unto] magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

For the Holy Ghost shall teach you in the same hour what ye ought to say.

And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

And he said unto him, Man, who made me a judge or a divider over you?

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, [and] be merry.

But God said unto him, [Thou] fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

So [is] he that layeth up treasure for himself, and is not rich toward God.

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

The life is more than meat, and the body [is more] than raiment.

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

And which of you with taking thought can add to his stature one cubit?

If ye then be not able to do that thing which is least, why take ye thought for the rest?

Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more [will he clothe] you, O ye of little faith?

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

But rather seek ye the kingdom of God; and all these things shall be added unto you.

Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

For where your treasure is, there will your heart be also.

Let your loins be girded about, and [your] lights burning;

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

Blessed [are] those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

And if he shall come in the second watch, or come in the third watch, and find [them] so, blessed are those servants.

And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

And the Lord said, Who then is that faithful and wise steward, whom [his] lord shall make ruler over his household, to give [them their] portion of meat in due season?

Blessed [is] that servant, whom his lord when he cometh shall find so doing.

Of a truth I say unto you, that he will make him ruler over all that he hath.

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

The lord of that servant will come in a day when he looketh not for [him], and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

And that servant, which knew his lord’s will, and prepared not [himself], neither did according to his will, shall be beaten with many [stripes].

But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

I am come to send fire on the earth; and what will I, if it be already kindled?

But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

For from henceforth there shall be five in one house divided, three against two, and two against three.

The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

And when [ye see] the south wind blow, ye say, There will be heat; and it cometh to pass.

[Ye] hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

Yea, and why even of yourselves judge ye not what is right?

When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

  Luke12

John 16:1-4 ¶ These things have I spoken unto you, that ye should not be offended.

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

And these things will they do unto you, because they have not known the Father, nor me.

But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

John 16

 

 

About barzdovg666

I'm a revelationist/prophestylist, and lover and servant of HaShem of Hosts.
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