The life of my servant shall be in my hand; therefore they shall not hurt him, although he shall be marred because of them. Yet I will heal him, for I will show unto them that my wisdom is greater than the cunning of the devil.
Therefore whosoever will not believe in my words, who am Y’shua the Messiah, which the Father shall cause him to bring forth unto the Gentiles, and shall give unto him power that he shall bring them forth unto the Gentiles, (it shall be done even as Moses said-Duet. 18) they shall be cut off from among my people who are of the covenant.
And my people who are a remnant of Jacob shall be among the Gentiles, yea, in the midst of them as a lion among the beasts of the forest, as a young lion among the flocks of sheep, who, if he go through both treadeth down and teareth in pieces, and none can deliver.
Their hand shall be lifted up upon their adversaries, and all their enemies shall be cut off.
Yea, woe be unto the Gentiles except they repent; for it shall come to pass in that day, saith the Father, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots;
And I will cut off the cities of thy land, and throw down all thy strongholds;
And I will cut off witchcrafts out of thy land, and thou shalt have no more soothsayers;
Thy graven images I will also cut off, and thy standing images out of the midst of thee, and thou shalt no more worship the works of thy hands;
And I will pluck up thy groves out of the midst of thee; so will I destroy thy cities.
And all lyings, and deceivings, and envyings, and strifes, and priestcrafts, and whoredoms, shall be done away.
For so saith the Father, that at that day whosoever will not repent and come unto my Beloved Son, them will I cut off from among my people, O house of Israel;
And I will execute vengeance and fury upon them, even as upon the heathen, such as they have not heard.
But if they will repent and hearken unto my words, and harden not their hearts, I will establish my Temple among them, and they shall come in unto the covenant and be numbered among this the remnant of Jacob, unto whom I have given this land for their inheritance;
They shall assist my people, the remnant of Jacob, and also as many of the house of Israel as shall come, that they may build a city, which shall be called the New Jerusalem.
And then shall they assist my people that they may be gathered in, who are scattered upon all the face of the land, in unto the New Jerusalem.
Then shall the power of heaven come down among them; and I also will be in the midst.
Then shall the work of the Father commence at that day, even when this gospel shall be preached among the remnant of this people. Verily I say unto you, at that day shall the work of the Father commence among all the dispersed of my people, yea, even the tribes which have been lost, which the Father hath led away out of Jerusalem.
Yea, the work shall commence among all the dispersed of my people, with the Father to prepare the way whereby they may come unto me, that they may call on the Father in my name.
Yea, and then shall the work commence, with the Father among all nations in preparing the way whereby his people may be gathered home to the land of their inheritance.
And they shall go out from all nations; and they shall not go out in haste, nor go by flight, for I will go before them, saith the Father, and I will be their rearward.
And it came to pass that they did do all things even as Y’shua had commanded them.
And they who were baptized in the name of Y’shua were called unto the Mercy Seat, in the City of Joshua, which City is the New Jerusalem.
That ye may know that the Son of man hath power upon earth to forgive sins.
Because of "Kdusha,"(Holiness) and in order to prevent mispronunciation of the four-letter Name (The Essence of the L-RD), Jews usually substitute the Name with a single Hebrew letter or phrase, or as HASHEM, or Adonai. In Traditional Siddurim and Bibles you may find G-d’s Essence Name. This is the four-letter Name that starts with the letter "Yood." A True Jew will never say this Name because of "Yir-at HASHEM," or Fear and Deep Devotion of/to G-d.
Exd 3:14 And G-d said unto Moses: ‘I AM THAT I AM’; and He said: ‘Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.’
Amo 6:10 And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the L-RD.
Jhn 7:28-29 Then cried Y’shua in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but He that sent me is true, Whom ye know not.
But I know Him: for I am from Him, and He hath sent me.
Jhn 8:58 Y’shua said unto them, Verily, verily, I say unto you, Before Abraham was, I Am.
Jhn 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, He may give it you.
And as the disciples of Y’shua were journeying and were preaching the things which they had both heard and seen, and were baptizing in the name of Y’shua, they gathered together and were united in mighty prayer and fasting.
And Y’shua again showed himself unto them, for they were praying unto the Father in his name; and Y’shua came and stood in the midst of them, and said unto them: What will ye that I shall give unto you?
And they said unto him: Lord, we will that thou wouldst tell us the Name whereby we shall call this Temple; for there are disputations among the people concerning this matter.
And the Lord said unto them: Verily, I say unto you, why is it that the people should murmur and dispute because of this thing?
Have they not read the scriptures, which say ye must take upon you the name of the L-RD, which is the Name? For by this name shall ye be called at the last day;
And whoso taketh upon him this Name, and endureth to the end, the same shall be saved at the last day.
Therefore, whatsoever ye shall do, ye shall do it in this Name; therefore ye shall call the Temple in this Name; and ye shall call upon the Father in my name that he will bless the Temple for my sake.
And how be it my Temple save it be called in this Name? For if a Temple be called in Moses’ name then it be Moses’ Temple; or if it be called in the name of a man then it be the Temple of a man; but if it be called in this Name then it is my Temple, if it so be that they are built upon my gospel.
Verily I say unto you, that ye are built upon my gospel; therefore ye shall call whatsoever things ye do call, in this Name; therefore if ye call upon the Father, for the Temple, if it be in this Name the Father will hear you;
And if it so be that the Temple is built upon Torah, even as in the days of David, my servant, and My son, Solomon, then will the Father show forth his own works in it.
But if it be not built upon Torah, and is built upon the works of men, or upon the works of the devil, verily I say unto you they have joy in their works for a season, and by and by the end cometh, and they are hewn down and cast into the fire, from whence there is no return.
For their works do follow them, for it is because of their works that they are hewn down; therefore remember the things that I have told you.
Behold I have given unto you the Torah, and this is the gospel which I have given unto you — that I came into the world to do the will of my Father, because my Father sent me.
And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil —
And for this cause have I been lifted up; therefore, according to the power of the Father I will draw all men unto me, that they may be judged according to their works.
And it shall come to pass, that whoso repenteth and is baptized in this Name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world.
And he that endureth not unto the end, the same is he that is also hewn down and cast into the fire, from whence they can no more return, because of the justice of the Father.
And this is the word which He hath given unto the children of men. And for this cause He fulfilleth the words which He hath given, and He lieth not, but fulfilleth all His words.
And no unclean thing can enter into his kingdom; therefore nothing entereth into his rest save it be those who have washed their garments in the blood of the Covenant, because of their faith, and the repentance of all their sins, and their faithfulness unto the end.
Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in this Name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day.
Verily, verily, I say unto you, this is my gospel; and ye know the things that ye must do in my Temple according to Torah; for the works which ye have seen me do that shall ye also do; for that which ye have seen me do even that shall ye do;
Therefore, if ye do these things blessed are ye, for ye shall be lifted up at the last day.
Write the things which ye have seen and heard, save it be those which are forbidden.
Write the works of this people, which shall be, even as hath been written, of that which hath been.
For out of the books which have been written, and which shall be written, shall this people be judged, for by them shall their works be known unto men.
All things are written by the Father; therefore out of the books which shall be written shall the world be judged.
And know ye that ye shall be judges of this people, according to the judgment which I shall give unto you, which shall be just.
Therefore, what manner of men ought ye to be? Verily I say unto you, even as I am.
And now I go unto the Father. And verily I say unto you, whatsoever things ye shall ask the Father in this Name shall be given unto you.
Therefore, ask, and ye shall receive; knock, and it shall be opened unto you; seek and ye shall find; for he that asketh, receiveth; and unto him that knocketh, it shall be opened; and unto him that seeketh, I shall reveal myself.
And now, my joy is great, even unto fulness, because of you, and also this generation; yea, and even the Father rejoiceth, and also all the holy angels, because of you and this generation; for none of them are lost.
I would that ye should understand; for I mean them who are now alive of this generation; and none of them are lost; and in them I have fulness of joy.
But, it sorroweth me because of the fourth generation from this generation, for they are led away captive by him even as was the son of perdition; for they will sell me for silver and for gold, and for that which moth doth corrupt and which thieves can break through and steal. And in that day will I visit them, even in turning their works upon their own heads.
And when Y’shua had ended these sayings he said unto his disciples: Enter ye in at the strait gate; for strait is the gate, and narrow is the way that leads to life, and few there be that find it; but wide is the gate, and broad the way which leads to death, and many there be that travel therein.
And when Y’shua had said these words, he spake unto his disciples, one by one, saying unto them: What is it that ye desire of me, after that I am gone to the Father?
And they all spake, save it were three, saying: We desire that after we have lived unto the age of man, that our ministry, wherein thou hast called us, may have an end, that we may speedily come unto thee in thy kingdom.
And he said unto them: Blessed are ye because ye desired this thing of me; therefore, after that ye are old ye shall come unto me in my kingdom; and with me ye shall find rest.
And when he had spoken unto them, he turned himself unto the three, and said unto them: What will ye that I should do unto you, when I am gone unto the Father?
And they sorrowed in their hearts, for they durst not speak unto him the things which they desired.
And he said unto them: I know your thoughts, and ye have desired the thing which John, my beloved, who was with me in my ministry, before that I was lifted up by the people, desired of me.
Therefore, more blessed are ye, for ye shall never taste of death; but ye shall live to behold all the doings of the Father unto the children of men, even until all things shall be fulfilled according to the will of the Father, when I shall come in my glory with the powers of heaven.
And ye shall never endure the pains of death; but when I shall come in my glory ye shall be changed in the twinkling of an eye from mortality to immortality; and then shall ye be blessed in the kingdom of my Father.
And again, ye shall not have pain while ye shall dwell in the flesh, neither sorrow save it be for the sins of the world; and all this will I do because of the thing which ye have desired of me, for ye have desired that ye might bring the souls of men unto me, while the world shall stand.
And for this cause ye shall have fulness of joy; and ye shall sit down in the kingdom of my Father; yea, your joy shall be full, even as the Father hath given me fulness of joy; and ye shall be even as I am, and I am even as the Father; and the Father and I are One;
And the Holy Ghost beareth record of the Father and me; and the Father giveth the Holy Ghost unto the children of men, because of me.
And when Jesus had spoken these words, he touched every one of them with his finger save it were the three who were to tarry, and then he departed.
And the heavens were opened, and they were caught up into heaven, and saw and heard unspeakable things.
And it was forbidden them that they should utter; neither was it given unto them power that they could utter the things which they saw and heard;
And whether they were in the body or out of the body, they could not tell; for it did seem unto them like a transfiguration of them, that they were changed from this body of flesh into an immortal state, that they could behold the things of God.
But they did again minister upon the face of the earth; nevertheless they did not minister of the things which they had heard and seen, because of the commandment which was given them in heaven.
And now, whether they were mortal or immortal, from the day of their transfiguration, I know not;
But this much I know, according to the record which hath been given — they did go forth upon the face of the land, and did minister unto all the people, uniting as many to the Temple as would believe in their preaching; baptizing them, and as many as were baptized did receive the Holy Ghost.
And they were cast into prison by them who did not belong to the Temple. And the prisons could not hold them, for they were rent in twain.
And they were cast down into the earth; but they did smite the earth with the word of God, insomuch that by his power they were delivered out of the depths of the earth; and therefore they could not dig pits sufficient to hold them.
And thrice they were cast into a furnace and received no harm.
And twice were they cast into a den of wild beasts; and behold they did play with the beasts as a child with a suckling lamb, and received no harm.
And it came to pass that thus they did go forth among all the people of younger generation, and did preach the gospel of Y’shua unto all people upon the face of the land; and they were converted unto the Lord, and were united unto the Temple of the L-RD, and thus the people of that generation were blessed, according to the word of Y’shua.
And now I make an end of speaking concerning these things for a time.
Behold, I was about to write the names of those who were never to taste of death, but the Lord forbade; therefore I write them not, for they are hid from the world.
But I have seen them, and they have ministered unto me.
And they will be among the Gentiles, and the Gentiles shall know them not.
They will also be among the Jews, and the Jews shall know them not.
And it shall come to pass, when the Lord seeth fit in his wisdom that they shall minister unto all the scattered tribes of Israel, and unto all nations, kindreds, tongues and people, and shall bring out of them unto Y’shua many souls, that their desire may be fulfilled, and also because of the convincing power of God which is in them.
And they are as the angels of God, and if they shall pray unto the Father in the name of Y’shua they can show themselves unto whatsoever man it seemeth them good.
Therefore, great and marvelous works shall be wrought by them, before the great and coming day when all people must surely stand before the judgment-seat of Y’shua;
Yea even among the Gentiles shall there be a great and marvelous work wrought by them, before that judgment day.
And if ye had all the scriptures which give an account of all the marvelous works of Y’shua, ye would, according to the words of Y’shua, know that these things must surely come.
And woe be unto him that will not hearken unto the words of Y’shua, and also to them whom he hath chosen and sent among them; for whoso receiveth not the words of Y’shua and the words of those whom he hath sent receiveth not him; and therefore he will not receive them at the last day;
And it would be better for them if they had not been born. For do ye suppose that ye can get rid of the justice of an offended God, who hath been trampled under feet of men, that thereby salvation might come?
And now, as I spake concerning those whom the Lord hath chosen, yea, even three who were caught up into the heavens, that I knew not whether they were cleansed from mortality to immortality —
But, since I wrote, I have inquired of the Lord, and he hath made it manifest unto me that there must needs be a change wrought upon their bodies, or else it needs be that they must taste of death;
Therefore, that they might not taste of death there was a change wrought upon their bodies, that they might not suffer pain nor sorrow save it were for the sins of the world.
Now this change was not equal to that which shall take place at the last day; but there was a change wrought upon them, insomuch that Satan could have no power over them, that he could not tempt them; and they were sanctified in the flesh, that they were holy, and that the powers of the earth could not hold them.
And in this state they were to remain until the judgment day of Y’shua; and at that day they were to receive a greater change, and to be received into the kingdom of the Father to go no more out, but to dwell eternally in the heavens.
And now, I say unto you that when the Lord shall see fit, in his wisdom, that these sayings shall come unto the Gentiles according to his word, then ye may know that the covenant which the Father hath made with the children of Israel, concerning their restoration to the lands of their inheritance, is already beginning to be fulfilled.
And ye may know that the words of the Lord, which have been spoken by the holy prophets, shall all be fulfilled; and ye need not say that the Lord delays his coming unto the children of Israel.
And ye need not imagine in your hearts that the words which have been spoken are vain, for the Lord will remember his covenant which he hath made unto his people of the house of Israel.
And when ye shall see these sayings coming forth among you, then ye need not any longer spurn at the doings of the Lord, for the sword of his justice is in his right hand; and behold, at that day, if ye shall spurn at his doings he will cause that it shall soon overtake you.
Woe unto him that spurneth at the doings of the Lord; yea, woe unto him that shall deny the Messiah and his works!
Yea, woe unto him that shall deny the revelations of the Lord, and that shall say the Lord no longer worketh by revelation, or by prophecy, or by gifts, or by tongues, or by healings, or by the power of the Holy Ghost!
Yea, and woe unto him that shall say at that day, to get gain, that there can be no miracle wrought by Mosiach; for he that doeth this shall become like unto the son of perdition, for whom there was no mercy, according to the word of Y’shua!
Yea, and ye need not any longer hiss, nor spurn, nor make game of the Jews, nor any of the remnant of the house of Israel; for behold, the Lord remembereth his covenant unto them, and he will do unto them according to that which he hath sworn.
Therefore ye need not suppose that ye can turn the right hand of the Lord unto the left, that he may not execute judgment unto the fulfilling of the covenant which he hath made unto the house of Israel.
Hearken, O ye Gentiles, and hear the words of Y’shua, the Son of the living God, which he hath commanded me that I should speak concerning you, for, behold he commandeth me that I should write, saying:
Turn, all ye Gentiles, from your wicked ways; and repent of your evil doings, of your lyings and deceivings, and of your whoredoms, and of your secret abominations, and your idolatries, and of your murders, and your priestcrafts, and your envyings, and your strifes, and from all your wickedness and abominations, and come unto me, and be baptized in my Name, that ye may receive a remission of your sins, and be filled with the Holy Ghost, that ye may be numbered with my people who are of the house of Israel.